Pope Francis at the General Congregation of the Jesuits: a historic event

161024_gc36_pope_francis_visit_ie_1-750x420-1The petrine ministry of a Jesuit: a positive challenge for the Society

The Pope entered naturally like a Jesuit father among others.  But his white cassock marked a visible difference.  But it did not take away the perception that there is a deep bond between us and him.  We began by praying.

A historic event: this was the encounter of General Congregation of the Jesuits with Pope Francis.  The first to be aware of this event was precisely Father General Arturo Sosa who asked the Jesuits to prepare themselves spiritually for this encounter.  It’s never happened that there was a Jesuit Pontiff intervuenes at a General Congregation of the Jesuits.  His discourse then assumes for the Society a truly strong, special value.  But, even before his discourse, it is the presence of the Pope itself to have an extremely meaningful value, also for its unusual modality: an audience in the Hall of the Congregation itself which lasted for hours of free and spontaneous encounter in an open and relaxed climate, as perhaps had not happened for a long time.

The Society is taking greater awareness that the petrine ministry is today carried out by a person formed in its womb and its spirituality, that of discernment.  Many characteristics of the current pontificate, moreover, are understandable in their roots only by considering the spirituality in which the Pontiff grew humanly and spiritually.  Therefore, Francis represents a positive challenge for the Society, and a specific incentive of prayer, reflection and assumption of responsibility. 

Pope Francis visits delegates of General Congregation 36.
Pope Francis visits delegates of General Congregation 36.

A “blurred” portrait of the Society of Jesus

The Pope began his discourse by painting a portrait of the Society.  That it is not a “still life” but a multifaceted framework and in motion.  The Society itself—he said—is “in progress”, in becoming.  This makes it flexible, freely elastic.  He immediately framed it—also in the light of his predecessor’s statements—in journey as free and obedient people.  And you walk only if you truly get down on the street.  The Society cannot balconear, as he once said:  you cannot look at reality from a balcony, study it, analyze it and, still from the balcony, sentence it.  We must enter inside it, stay at the crossroads of history, at the social front lines, there where there is the «confrontation between the deepest desires of the human person and the perennial message of the Gospel», as Pope Paul VI said.  Reflection, contemplation and action are always together if we do not want to be ideological.

Not fixed objectives but mobile horizons

But it is not enough to walk.   Where must you go?   In his discourse to the Congregation, Francis implicitly warned us about holding too many clear and distinct objectives as in business planning.  The horizon that orients the journey is the Glory of God who is always greater, he said.  That is: the Society must walk having before itself a horizon that changes continually and enlarges.  The portrait of the Society painted by the Pope is then dynamic, «incomplete» in itself and «open».  The Jesuits are called not to «reach objectives» like in a shooting gallery, but to walk, evangelically accompanying the processes in which human beings are involved and having as a horizon line the glory of God.  Accompanying horizons not conquering spaces.   It is, in essence, walking with the Lord Jesus:  we are called to walk with him and to go where he goes.  And at times we don’t even know where he is going.  We discover it by walking, ready to change direction, moves and methods with him.  Only if the Society walks with Jesus towards the horizon is it able to understand itself.  The Society is mobile.  This is why for the Jesuit, any place in the world is home.  If it is not he becomes «functionalist» and rigid: he is tangled,  that is he begins to concentrate turning round and round himself but at the end uselessly.

Only one «priority»: discernment

This walking however is a journey neither comfortable nor solitary.  It is not a journey to find oneself, not even for one’s own personal salvation.  Francis tells us that to walk in Ignatius’ words means first of all «to labour strenuously in giving aid toward the salvation and perfection of the souls of their neighbours” (General Examen, I, 2). The Pope seems to favor the original «Formula of the Institute», that of Paul III of 1540, Regimini militanti Ecclesiae, that puts as the focus before the Society that of concerning itself «in the progress of souls in life and in Christian doctrine».  Therefore, the Pope doesn’t entrust to the Society objectives or preferences if they are not for the «progress of souls».  He does not provide lists of works to be carried out or objectives to reach or territories to «conquer».  Rather he simply says that the Society «is where it needs to be».  Although with prophetic and diplomatic audacity.  And where is that?  The answer is that the content of the mission is the fruit of a continuous discernment and always in development.  The center remains the «Formula of the Institute»:  the rest belongs to history, to becoming, to the circumstances.  The Society lives and must live tensions, it is restless.  Francis wants to touch the beating heart, the hot and powerful core of the Society’s charism, the «Formula» exactly:  he removes the layers that protect it and he shows the Jesuits the essentials to remember.  The Pope speaks of a return to the heart, or rather of a «fire».  And he quotes one of the first Jesuits, Fr. Jeronimo Nadal, who said: «The Society is fervor» derived from the Latin fervor, that is «boiling».

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Three ways of taking steps forward

This much said, the Pope provides as well three «ways of proceeding» for the mission that he summarizes in three words: «consolation», «compassion» and «feeling with the Church».  The expression used by Francis is of note: podemos dar un pasito adelante that is «we can take a step forward».  It is not the invitation to take the «long jump», but to take a step at a time, one after the other.  But always adelante, forward.   There is a progress to which we are always called, and that is to do with humility and decision.  Here’s the three ways:

  1. Consolation. We live in a wounded world and the Jesuit is also a wounded man.  The world is often moved by fear and reacts lending an ear to the desolations and fears.  For Francis only if we experience the restoring strength of consolation in the heart of our wounds—both as people and as the Society—can we wake up from our torpor, walking and helping others.   Then we must ask for consolation—the Pope says—«insistently».  The usual state of the Jesuit must be consolation.  This is the experience Francis invites us to make, then: to let ourselves be consoled by God and to live our ministry as a minister of consolation bringing into the world reconciliation, justice, mercy.  And in this Francis himself was a model speaking in his higher magisterial texts of guadium, laudation, and laetitia, that are synonyms of consolation for him.  And he adds: for the Pope «the nearest human attitude to God’s grace is humor».
  1. Compassion. The Pope asks us to let ourselves by moved by the crucified Lord and standing at the foot of the cross to feel ourselves loved by him.  This is the experience that leads us to be sensitive to the pain of humanity, to experience compassion.   «Where there is pain, there the Society is» said Father Arrupe.  Only if we experience the healing strength of the compassion of Jesus crucified can we be healed and heal others.  This pushes us to commitment for justice and to be with the poor and for their part.
  1. Discernment «feeling» with the Church. The Pope asks us to proceed doing our discernment «feeling with the Church», our Mother.  There are many ways to reform the Church, but some of these ways are anti-ecclesial, fruit of the «bad spirit».  Instead, Francis says that it is not enough to reform the Church because it would be an ideological operation and therefore «clerical».  We need to do it with the «good spirit», fruit of discernment, in an «ecclesial» manner.   The Jesuit must be within the Church that lives in history not that of our utopias and our desires.  And at times that involves even making us carry our cross and experience humiliation.  We also need to listen to all the criticisms, even those that are malicious, and to discern.  We must never close doors.  This is not to justify questionable positions, but to leave the space open to what the Spirit is doing or what he will do in his time.  The Jesuit acts within the Church trusting the action of the Spirit within it.

Companions in journey….

At the end of this discourse, Francis turns to Mary with the appellation of «Our Lady of the Street».  The Society is not only a group of men with the same ideals, but a group of friends who are on the street in journey with Jesus, a step at a time.

At the end of our encounter, the words of a letter of Ignatius on the occasion of the election of the Pontiff Marcello in April 1555 came to mind: «To Our Lord God, who wanted to give to his Church such a leader, please increase in him a great spirit, as it is necessary in so high a ministry».

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(translation by Reyanna Rice from the original text

Who are the Jesuits?  Between tensions and militancy

12662677_10153857833672508_8503738987257899039_n-740x493The 36th General Congregation of the Jesuits is under way in Rome.  This assembly is the summit of the organizational structure of the Society of Jesus, and is composed of all the Provincials in charge and delegates from every religious province.  The Congregation has elected the new Father General, Fr. Arturo Sosa.  The other great task of the Congregation is to reflect on the life and mission of the Society in light of the «signs of the times».  The history of the Society is not a history of abstract ideas, but of people immersed, for their mission, in the world.  Therefore, the Society must read reality with discernment and understand how God moves in it and what he asks of us today for the «progress of souls».  The 36th General Congregation is also the first to go on under a Pontiff who is a member of the same Order, who lives a special bond of obedience to the «successor of Peter and vicar of Christ on earth», as St Ignatius usually called him.


14590462_10154502517587508_6805479485441573727_nBut who are the Jesuits?  Any historic experience that involves human beings is difficult to define because it is rich in life experienced.   It is difficult, then, to talk in abstract terms about what a “society” of men is that, for almost 500 years, moves in the world with a common spirituality, but with many differences of culture, language, and origins among them.  It is, first of all, a group of men: men who feel called to live a common venture because they have had a profound spiritual experience.  This experience has moved them to concern themselves with two fundamental things: the «propagation of the faith» and the «progress of souls in Christian life and doctrine», as stated in the «formula of the Institute» approved for the first time by Paul IV in 1540.

In advancing its mission, the Society has not expressed a negative militancy as if it must combat an enemy or oppose a world perceived as irredeemably marked by evil.  Suspicion and mistrust have never prevailed in the Society.  To the contrary, since the beginning, where the Jesuits are found—both in Europe and in the missions—they have had a fertile relationship with cultures, even learning the languages and appreciating humanism, especially with their pedagogy.  The motto that has guided them is that of Ignatius:  «seeking God in all things».

14568002_10154497774367508_874007554631623435_nTheir proverbial «militancy», then?  It was understood and expressed well by Paul VI, then reappropriated both by Benedict XVI and Francis: «Wherever in the Church, even in the most difficult and extreme field, in the crossroads of ideologies, in the front line of social conflict, there has been and there is confrontation between the deepest desires of the human person and the perennial message of the Gospel, there too, there have been, and there are, Jesuits».

In the “guts” of the spirituality of the Society there is instead the intuition of a beyond, of a «more», of a magis, as it says in Latin .  It grows in the praise of the glory of God, in the good, in positive action, in the desire for a more just and better world…  This is why the militancy is expressed «under the standard of the Cross».  The Society has, since the beginning, the seed of a «leaving», of a path forward.

notic-113For this reason Pope Francis, in the interview that he did for La Civiltà Cattolica in August of 2013 told me that «the Society is an institution in tension, always fundamentally in tension.   A Jesuit is a person who is not centered in himself.  The Society itself looks to a center outside itself».  And he continues: «The Society must always have before itself the Deus semper major, the always greater God, the pursuit of the ever greater glory of God» and «this tension takes us out of ourselves continuously».  The Jesuit, therefore «must be a person whose thought is incomplete, in the sense of open-ended thinking»: «the Jesuit always thinks, again and again, looking at the horizon toward which he must go, with Christ at the center.  This is his real strength. And that pushes the Society to be searching, creative and generous».

sacred_heart_1770-1The history of the Jesuits is determined by this tension, and is nevertheless a history of attempts and even mistakes.  In its history, there is a lot of heroism and a lot of creativity, but there is also misery and infidelity to the Gospel, as in any group of human beings.  But so many people flourished precisely in this history.  Among them, there are at least 50 «saints» and about 150 «blessed»

 

(translation by Reyanna Rice of the original post)